1:50

Karena(TB)/sebab(TL) <3754> [Because.]

<3700> [thou shalt.]

6:5

melihat(TB)/memandang(TL) <2300> [saw.]

Di manakah(TB)/manakah(TL) <4159> [Whence.]

6:5

kepada Filipus:

Yoh 1:43; [Lihat FULL. Yoh 1:43]

Catatan Frasa: MEMBERI MAKAN LIMA RIBU ORANG.

6:26

sesungguhnya(TB)/Sesungguh-sungguhnya Aku(TL) <281> [Verily.]

kamu mencari(TB)/mencari(TL) <2212> [Ye seek.]

6:26

mencari Aku,

Yoh 6:24

melihat tanda-tanda,

Yoh 6:30; Yoh 2:11; [Lihat FULL. Yoh 2:11] [Semua]

6:32

Musa(TB/TL) <3475> [Moses.]

yang benar(TB)/benar(TL) <228> [the true.]

6:35

Akulah .... inilah(TB)/Aku inilah(TL) <1473 1510> [I am.]

datang(TB/TL) <2064> [he that cometh.]

ia ... akan lapar ...... lapar(TB)/lapar(TL) <3983 3364> [never hunger.]

6:35

Akulah

Kel 3:14; Yoh 8:12; 10:7,11; 11:25; 14:6; 15:1 [Semua]

roti hidup;

Yoh 6:48,51 [Semua]

barangsiapa percaya

Yoh 3:15; [Lihat FULL. Yoh 3:15]

akan haus

Yoh 4:14

Catatan Frasa: AKULAH ROTI HIDUP.

6:64

<1526> [there.]

Sebab(TB)/Karena(TL) <1063> [For.]

6:64

Yesus tahu

Yoh 2:25; [Lihat FULL. Yoh 2:25]

menyerahkan Dia.

Mat 10:4; [Lihat FULL. Mat 10:4]

Catatan Frasa: YESUS TAHU DARI SEMULA.

7:37

terakhir(TB)/akhir(TL) <2078> [the last.]

Dan ............ dan berseru ..... berseru .... dan(TB)/Maka ................ serta berseru ........... lalu(TL) <1161 2532 2896> [and cried.]

Barangsiapa(TB)/Jikalau(TL) <1437> [If.]

ia datang(TB)/datang(TL) <2064> [let.]

minum(TB/TL) <4095> [drink.]

7:37

Judul : Air sumber hidup

Perikop : Yoh 7:37-44

puncak perayaan

Im 23:36

dan minum!

Yes 55:1; Wahy 22:17 [Semua]

8:12

Akulah ... inilah(TB)/Aku inilah(TL) <1473 1510> [I am.]

ia ... akan berjalan(TB)/berjalan(TL) <4043 3364> [shall not.]

ia akan mempunyai(TB)/beroleh(TL) <2192> [shall have.]

8:12

Judul : Yesus adalah terang dunia

Perikop : Yoh 8:12-20

Akulah

Yoh 6:35; [Lihat FULL. Yoh 6:35]

terang dunia;

Yoh 1:4; [Lihat FULL. Yoh 1:4]

terang hidup.

Ams 4:18; Mat 5:14 [Semua]

Catatan Frasa: AKULAH TERANG DUNIA.

11:41

Lalu Yesus ... Yesus ... dan(TB)/Maka ... Yesus serta(TL) <1161 2424 2532> [And Jesus.]

Bapa(TB/TL) <3962> [Father.]

11:41

ke atas

Yoh 17:1

Bapa,

Mat 11:25; [Lihat FULL. Mat 11:25]

11:44

yang telah mati(TB)/mati(TL) <2348> [he that.]

masih terikat ....... tertutup(TB)/terikat .................... Lepaskan biar(TL) <1210 4019> [bound.]

"Swathed about with rollers" or bandages, [keiria <\\See definition 2750\\>,] long strips of linen, a few inches in breadth, brought round the [sindon <\\See definition 4616\\>,] or sheet of linen in which the corpse was involved, and by which the [aromata,] or spices, were kept in contact with the flesh. In reply to sceptical objections, it is sufficient to observe, that he who could raise Lazarus from the dead, could, with a much less exertion of power, have so loosened or removed the bandages of his feet and legs as to have rendered it practicable for him to come forth. Tittman well observes, that Lazarus was restored not only to life but also to health, as appears from the alacrity of his motion; and this would constitute a new miracle.

Bukalah(TB)/Lepaskan(TL) <3089> [Loose.]

11:44

kain kapan

Yoh 19:40

kain peluh.

Yoh 20:7

Catatan Frasa: ORANG YANG TELAH MATI ITU DATANG KE LUAR.

12:3

mengambil(TB)/diambil(TL) <2983> [took.]

minyak ................. minyak(TB)/minyak ................... minyak(TL) <3464> [ointment.]

narwastu(TB/TL) <3487> [spikenard.]

Spikenard is a highly a romatic plant growing in India, whence was made a very valuable unguent or perfume, used at the ancient baths and feasts. It is identified by Sir W. Jones with the {sumbul} of the Persians and Arabs, and {jatamansi} of the Hindoos; and he considers it a species of the valerian, of the triandria monogynia class of plants. The root is from three to twelve inches long, fibrous, sending up above the earth between thirty and forty ears or spikes, from which it has its name; stem, lower part perennial, upper part herbaceous, sub-erect, simple, from six to twelve inches long; leaves entire, smooth, fourfold, the inner radical pair petioled and cordate, the rest sessile and lanceolate; pericarp, a single seed crowned with a pappus.

meminyaki(TB)/diurapinya(TL) <218> [anointed.]

semerbak(TB)/memenuhi(TL) <4137> [filled.]

12:3

minyak narwastu

Mr 14:3

dengan rambutnya;

Yoh 11:2

Catatan Frasa: MARIA ... MEMINYAKI KAKI YESUS.

12:36

Percayalah(TB)/percayalah(TL) <4100> [believe.]

anak-anak(TB)/anak(TL) <5207> [the children.]

pergi(TB)/Selagi(TL) <565> [and departed.]

12:36

anak-anak terang.

Yoh 12:46; Luk 16:8; [Lihat FULL. Luk 16:8] [Semua]

antara mereka.

Yoh 8:59

13:10

telah mandi(TB)/mandi(TL) <3068> [He.]

usah(TB/TL) <5532> [needeth.]

karena .......... hanya(TB)/tetapi(TL) <235> [but.]

kamu(TB/TL) <5210> [ye.]

13:10

sudah bersih,

Yoh 15:3

tidak semua.

Yoh 13:18

14:23

Jika(TB)/Jikalau(TL) <1437> [If.]

dia(TL) <4160> [make.]

14:23

menuruti firman-Ku

Yoh 14:15; [Lihat FULL. Yoh 14:15]

dengan dia.

Rom 8:10; [Lihat FULL. Rom 8:10]

Catatan Frasa: KAMI AKAN ... DIAM BERSAMA-SAMA DENGAN DIA.

17:1

Lalu menengadah menengadah(TB)/lalu(TL) <2532 1869> [and lifted.]

saatnya(TB)/waktunya(TL) <5610> [the hour.]

permuliakanlah ..... mempermuliakan(TB)/permuliakanlah ...... memuliakan(TL) <1392> [glorify.]

17:1

Judul : Doa Yesus untuk diri-Nya sendiri

Perikop : Yoh 17:1-5

ke langit

Yoh 11:41

tiba saatnya;

Mat 26:18; [Lihat FULL. Mat 26:18]

mempermuliakan Engkau.

Yoh 12:23; 13:31,32 [Semua]

Catatan Frasa: DOA SYAFAAT KRISTUS UNTUK SEMUA ORANG PERCAYA.

19:11

Engkau ... mempunyai ....................... dosanya(TB) <2192> [Thou.]

yang menyerahkan(TB)/menyerahkan(TL) <3860> [he.]

<3187> [the greater.]

19:11

dari atas.

Rom 13:1; [Lihat FULL. Rom 13:1]

Aku kepadamu,

Yoh 18:28-30; Kis 3:13 [Semua]

Catatan Frasa: KUASA ITU ... DIBERIKAN KEPADAMU DARI ATAS.

21:12

Marilah(TB/TL) <1205> [Come.]

sarapanlah(TB)/makan(TL) <709> [dine.]

The word [ariston <\\See definition 712\\>,] like {prandere} was used for any meat taken before the {coena,} or supper.

berani(TB)/antara ..... berani(TL) <5111> [durst.]

21:25

<2076> [there.]

tidak dapat(TB)/tiada(TL) <3761> [that even.]

This is a very strong eastern expression to represent the number of miracles which Jesus wrought. But however strong and strange it may appear to us of the western world, we find sacred and other authors using hyperboles of the like kind and signification. See Nu 13:33; De 1:28; Da 4:11; Ec 14:15. Basnage gives a very similar hyperbole taken from the Jewish writers, in which Jochanan is said to have "composed such a great number of precepts and lessons, that if the heavens were paper, and all the trees of the forest so many pens, and all the children of men so many scribes, they would not suffice to write all his lessons."

CONCLUDING REMARKS ON JOHN'S GOSPEL. John, who, according to the unanimous testimony of the ancient fathers and ecclesiastical writers, was the author of this Gospel, was the son of Zebedee, a fisherman of Bethsaida, by Salome his wife, (compare Mt 10:2, with Mt 27:55, 56 and Mr 15:40,) and brother of James the elder, whom "Herod killed with the sword," (Ac 12:2.) Theophylact says that Salome was the daughter of Joseph, the husband of Mary, by a former wife; and that consequently she was our Lord's sister, and John was his nephew. He followed the occupation of his father till his call to the apostleship, (Mt 4:21, 22, Mr 1:19, 20, Lu 5:1-10,) which is supposed to have been when he was about twenty five years of age; after which he was a constant eye-witness of our Lord's labours, journeyings, discourses, miracles, passion, crucifixion, resurrection, and ascension. After the ascension of our Lord he returned with the other apostles to Jerusalem, and with the rest partook of the outpouring of the Holy Spirit on the day of Pentecost, by which he was eminently qualified for the office of an Evangelist and Apostle. After the death of Mary, the mother of Christ, which is supposed to have taken place about fifteen years after the crucifixion, and probably after the council held in Jerusalem about A.D. 49 or 50, (Ac 15.,) at which he was present, he is said by ecclesiastical writers to have proceeded to Asia Minor, where he formed and presided over seven churches in as many cities, but chiefly resided at Ephesus. Thence he was banished by the emperor Domitian, in the fifteenth year of his reign, A.D. 95, to the isle of Patmos in the ’gean sea, where he wrote the Apocalypse, (Re 1:9.) On the accession of Nerva the following year, he was recalled from exile and returned to Ephesus, where he wrote his Gospel and Epistles, and died in the hundredth year of his age, about A.D. 100, and in the third year of the emperor Trajan. It is generally believed that St. John was the youngest of the twelve apostles, and that he survived all the rest. Jerome, in his comment on Gal VI., says that he continued preaching when so enfeebled with age as to be obliged to be carried into the assembly; and that, not being able to deliver any long discourse, his custom was to say in every meeting, My dear children, love one another. The general current of ancient writers declares that the apostle wrote his Gospel at an advanced period of life, with which the internal evidence perfectly agrees; and we may safely refer it, with Chrysostom, Epiphanius, Mill, Le Clerc, and others, to the year 97. The design of St. John in writing his Gospel is said by some to have been to supply those important events which the other Evangelists had omitted, and to refute the notions of the Cerinthians and Nicolaitans, or according to others, to refute the heresy of the Gnostics and Sabians. But, though many parts of his Gospel may be successfully quoted against the strange doctrines held by those sects, yet the apostle had evidently a more general end in view than the confutation of their heresies. His own words sufficiently inform us of his motive and design in writing this Gospel: "These things are written that ye might believe that Jesus is the Christ, the Son of God; and that believing, ye might have life through his name." (ch. 20:31.) Learned men are not wholly agreed concerning the language in which this Gospel was originally written. Salmasius, Grotius, and other writers, have imagined that St. John wrote it in his own native tongue, the Aramean or Syriac, and that it was afterwards translated into Greek. This opinion is not supported by any strong arguments, and is contradicted by the unanimous voice of antiquity, which affirms that he wrote it in Greek, which is the general and most probable opinion. The style of this Gospel indicates a great want of those advantages which result from a learned education; but this defect is amply compensated by the unexampled simplicity with which he expresses the sublimest truths. One thing very remarkable is an attempt to impress important truths more strongly on the minds of his readers, by employing in the expression of them both an affirmative proposition and a negative. It is manifestly not without design that he commonly passes over those passages of our Lord's history and teaching which had been treated at large by other Evangelists, or if he touches them at all, he touches them but slightly, whilst he records many miracles which had been overlooked by the rest, and expatiates on the sublime doctrines of the pre-existence, the divinity, and the incarnation of the Word, the great ends of His mission, and the blessings of His purchase.

21:25

hal-hal lain

Yoh 20:30